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The Dude Who Did Everything

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The exhibition Your Pal, Cliff at the University of Chicago’s Smart Museum features art objects as well as ephemera derived from the collection donated to the museum by the estate of Westermann’s widow, Joanne Beal Westermann. Getting a chance to encounter even one of Westermann’s works is always cause for celebration, so it is a true windfall to see a show of this magnitude. Not since the MCA’s excellent 2001 retrospective has there been a comprehensive exhibition of his work.

Westermann’s work is notable for its profusion of diverse source material. Notable for their sophisticated and humorous linguistic and philosophical play, the objects combine a Donald Judd-like interest in the well-made (perhaps indicating a shared affinity for Shaker and other American craft traditions) with an interest in vernacular architecture, like roadside grottos or urban churches. However, unlike Judd, Westermann’s well-made objects are the product of his own fastidious hands. The two-time Marine Corp veteran and sometimes acrobat’s carpentry skills are matched only by the sincerity of his expressive syntax of forms. The objects are distinguished for the way in which they fuse a myriad of sources to produce a strikingly direct and profound result, that somehow exhibits both multiplicity and specificity.

Westermann’s prints, drawings and letters are equally compelling in their combination of personal, collective and vernacular histories. While it is difficult to envision a peer group for an artist as singular as Westermann, artists such as Judd, Claes Oldenburg, John Wesley, Jasper Johns, Richard Artschwager, Joseph Yoakum and Yayoi Kusama do come to mind. However, even the diversity of this hypothetical grouping is still an inadequate measurement of what Westermann is really up to.

To stop one’s inquiry at the level of form or process is to neglect the unparalleled integration of Westermann’s life and art—Westermann’s home and workshop in Connecticut, built from the ground up in collaboration with his wife, is a testament to this fusion. While on the visiting artist circuit in the 1970s, Westermann would skip the requisite artist talk in favor of going out with his wife, their dog and the graduate students. While buying beers for the grads, he would tell stories of war, adventure and craft.

The integration of his mode of expression, manner of living and personal comportment suggest a genuineness (worlds apart from the perversions and nonsense of the mainstream art world). It is impossible to put Westermann’s art in brackets; it necessarily bleeds into his life, and—while his is an extraordinary story—there is something for everyone embedded in his richly textured formal grammar.

On view through Sept 6, The David and Alfred Smart Museum of Art, The University of Chicago, 5550 S. Greenwood Avenue, 773-702-0200. Hours: Tues–Wed & Fri 10am–4pm, Thurs 10am–8pm, Sat–Sun 11am–5pm.

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Residential College

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The Residential College Experiment

By Tara Plath

My second night in the 162 North State Street dormitory, I found myself sitting on my dorm room floor with a dozen other sixth-floor students. We’d been SAIC less than forty-eight hours, and we were already having our first communal dinner of pasta, homemade salsa, chips, and a pack of Dr. Pepper. That first dinner was a product of the Residential College Program (RCP), SAIC’s attempt to create a tight-knit living and learning community in what can feel like an overwhelmingly disjointed campus.

The program encompasses two floors of seventy-two first year students in the State Street dormitory; in addition to living together, we each take our weekly Research Studio with a dozen neighbors on the sixteenth floor. Though information on RCP can be hard to come by, a small paragraph in the student handbook describes it as a “living-learning community designed to enhance the first-year student experience at SAIC.” When I asked Terri Kapsalis, Director of RCP, why it is so hard to find information on the program, she explained, “Well right now it really isn’t a big part of the First Year Program, it’s kind of a small thing. We should probably have better web presence…We’re really looking forward to continuing but we don’t know how long Residential College will exist.”

RCP is funded in part by Bringing Theory to Practice, an organization that examines the correlation between what students are doing in the classroom and their overall wellbeing. Their mission statement states, “The project supports campus-based initiatives that demonstrate how uses of engaged forms of learning, actively involving students both within and beyond the classroom, directly contribute to their cognitive, emotional, and civic development.”

“It’s a really challenging transition, to go from high school to college and land in a new urban setting,” Kapsalis said. “Hopefully, RCP can help with that transition and can continue to change and improve based on what we learn along the way from students.” She said that the faculty, students, staff, RAs and TAs involved in the program make a collective effort to explore two principle questions: “How can we as artists, designers, and writers support and sustain ourselves and our practices? And what are the variety of ways that we can critically engage with the world?”

Another beneficial aspect of the program is the interesting dynamic that arises from having a Research Studio in the same building as your dorm room, and with the same people you live with. This leads to discussions outside of the classroom and work sessions in the common room, where students collaborate late into the night. “There’s a challenge to urban vertical downtown living,” Kapsalis said, “and the RCP is looking for the solution with collaboration between staff, RAs, and students. RCP makes an effort to expose its students to many different aspects of the school, including Academic Advising, Career Development, First Year Program, Health Services, Residence Life, Student Life, and the Undergraduate Division. Student Brandon Hertford echoes, “I like it; I like having a teacher to ask questions to, to use as a resource, especially with the absence of a campus.” Combating the potential downfalls of the urban environment is one of the main goals of the program.

Relatively new to the school, the RCP is only in its third official year—at times, it seems like a trial run—and it is unclear whether the program itself, or the collection of like-minded and community-oriented people, is what makes the RCP a success. One aspect is that students who sign up for the program are looking for a community, and are therefore more social and extroverted by nature, resulting in a more social environment. In reality, there are actually several students who do not recall signing up for RCP and find themselves in a program they know nothing about. Freshman Kimmie Douglass states, “I’m still not really sure what it is.” Kapsalis seemed surprised by this, saying “every incoming freshman was sent a letter about Residential College and asked if they wanted to join. It’s really self-selecting, nobody should have been signed in without their knowledge the school side.”

This year, the six different research studio classes will each be working with Tara

Lane, a chef and alum of SAIC, to create monthly dinners for all of the RCP. Michael Ryan’s research studio class already spent one day working one-on-one with Tara Lane shopping at a local farmer’s market and preparing two unique salads in an exercise to explore the relationship of cooking and the artistic process. The RCP also sponsored a trip to Oxbow in September, bussing a hundred and fifty students two hours north for an artist’s retreat; students spent the weekend taking part in various activities, such as preparing a Mexican dinner for everyone and creating a shelter out of found objects.

Afterwards, Kapsalis expressed some frustration about those students who complain about a lack of direction but had no knowledge of the different activities (each student received a folder with information and schedules for the entire weekend). “Some people, no matter how much stuff you send them, they’re not going to read it. They’re not going to hear it.” Perhaps a lack of research on the student’s part resulted in signing up for the program without really understanding what it is; it also explains why there are so many participants in the program who have no recollection of signing up for it, as well as the low turn-out at RA-planned events.

Though one member of RCP described the trip as slightly disorganized–“I thought that Oxbow was not explained well, and I didn’t feel like we did art; if they wanted us to bond, they could have planned different activities–overall, the feedback is generally positive, if at times uninformed. Many students are still not quite sure what it is that makes RCP so different from the average first year experience, but perhaps after a full year in the program students will feel the benefits and will be more prepared our unique creative community.

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ART NEWS: Disaster Report

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Cultural institutions in crisis…so what else is new?

If Chicago’s 10.5% sales tax and the constantly unfilled potholes didn’t clue you in on the economic collapse, then the demise of cultural institutions should tip you off. Early reports of the recession pointed towards a sustainable, resilient art market, with the economically street-wise talking heads projecting that the wealthiest would continue to act like the wealthiest, doing what the wealthiest do: buy, sell and trade commodities (like big ticket art that most people can’t touch).

But, the wealthiest aren’t acting like the wealthiest after all, affecting everything from museums, university galleries, orchestras and even arboretums and aquariums. Prominent institutions like the Getty in Los Angeles are among the many suffering from declining ticket sales, dwindling endowments, hiring freezes, disappearing board members and dips in donations. Doors are closing, buildings are stopped mid-construction. There are layoffs, and fine art yard sales.

Some cultural organizations are being priced out of their homes, prompting unconventional partnerships. In St. Louis, a prominent arts organization is using a mall food court as a gallery. Hundreds of people came out for the first open house, held in the glow of a Panda Express.

Some museums are renting their collections out to museums and hotels. The Museum of Contemporary Art San Diego is currently renting art from its collection to Las Vegas’ Bellagio Hotel and Casino at a bargain price. The museum will receive a flat fee based on revenue received by the Casino, which charges $15 to view the exhibit.

The Art Institute of Chicago, which can’t be moved to a food court, has raised prices (from $12 to $18 for general admission and $5 to $12 for students and seniors) to make up for rising operating costs and to accommodate the costs of the new Modern Wing; AIC hasn’t increased prices in five years—although they did eliminate the suggested donation admission several years ago.

Even The Metropolitan Museum of Art in New York City, a seemingly untouchable institution, is in trouble. The museum is firing 74 retail workers and closing seven of its shops nationwide. They have already closed eight stores and fired another 53 retail employees in recent months. These are the first lay-offs since NYC’s financial crunch in the ’70s. While the Met’s chairman, James Houghton, says their budget, which has projected a 25% decrease in their endowment, is not set in stone, layoffs are permitted to continue throughout June (although no more are scheduled).

Many university and major museums are so desperate for money they are selling portions of their collection. The Museum of Modern Art is also gearing up to auction off a chunk of its American art collection.

The National Academy Museum in New York decided to sell two Hudson River School paintings for $15 million dollars to help keep their doors open, and Brandeis University, expecting a budget deficit of around $10 million dollars over the next five years, closed its 49 year-old art museum, The Rose, and will sell their collection, which includes Warhols and de Koonings. The collection was appraised at about $350 million in 2007. The Rose Art Museum situation is particularly complicated, because it was not only affected by the general economic crisis, but their most important donor was substantially hit by the Madoff scandal.

Locally, I Space, which is associated with the University of Illinois, will be closing its doors by the end of the summer, and the Terra Foundation, a Chicago-based source of funding for artists and art institutions, has pulled out of their Paris museum to reallocate their resources and focus their interests more closely to home.

And, after 43 years in business, New Yorker Films, an independent distributor that owned the rights to a vast collection of foreign and art-house works, closed its doors on February 23 2009. Its collection remains in the hands of Technicolor, the company that forced New Yorker Films to cease operations due to an outstanding debt.

Somehow, according to the New York Times, “cultural professionals” remain optimistic. Many hold out hope that President Obama will be “The Arts President”—following in Roosevelt’s footsteps. He has dedicated a good $60 million dollars to the National Endowment for the Arts and has also  (unofficially) chosen Chicagoan Karem Dale to head his newly created Cultural Ambassador-ish post—a position that artists and organizations have lobbied for years to introduce. Baby steps.

Illustrations by Aaron Hoffman

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Ten Creative Ways to Make Money

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Well, boys and girls, the prospect of finding a job out of art school was pretty dismal from the beginning, so if you’ve been following the news recently, you are aware that things aren’t looking any better. But don’t hit the panic button just yet! Here are some tips that will enable you to earn a little extra money while still retaining your gag reflex.

1. Balloon Fetish Video Production

According to the source of all contemporary knowledge (i.e., Wikipedia), balloon fetishism was until very recently a virtually unknown phenomenon. The Internet has provided a forum for “looners,” as they are apparently called, to meet people of like fetish and exchange videos.

Reasons you should start producing balloon fetish videos: 1) I’m sure the market isn’t as saturated as it is with foot fetish videos or even adult baby fetishism. Capitalize on this unique opportunity while you still have the chance to become the Walt Disney of Balloon Fetish “Porn.” 2) There was, in the videos I reviewed (STRICTLY as part of my research, I promise you) no nudity whatsoever. 3) No economic hardship can ever curb the demand for esoteric masturbatory material: videos of girls inflating balloons are, quite possibly, the most wholesome means of supplying it.

2. Three words: Bath-Tub-Gin

Brew your own booze, and convert your apartment into a makeshift speakeasy. All you need is a friend who can play hot jazz piano, and slutty friends to form a burlesque troupe. Party like it’s 1929!

3. Take it to the streets

Your art, that is. Obtain a permit, and begin performing on the streets.
Change accumulates quickly. Befriend the gentlemen who beat on buckets, and the “puppet bike.” Collaborations are always a possibility. Don’t get shacked.

4. Run inventive scams?

I knew this kid in middle school who used to sell pencil shavings as pot. Clearly, this isn’t going to fly with the more discerning upper classmen (I’m never making that mistake again). Thanks to the $40,000 hazing ritual this school calls its “First Year Program,” you’ll have a new batch of freshman to swindle out of their money every semester.

5. Lemonade stand?…because everyone likes lemonade.

6. Sing “You”

I was talking to this guy who had worked for a period of time as a lounge singer. He told me, “Deano never figured it out. Sammy never figured it out. But Frank? Frank knew. When you’re singing to the girls, you never refer to them by name. You always say ‘you.’ That way, every single girl in whatever place you’re singing thinks you’re singing for her. You’ll make millions.”

7. Artistic Piracy. Yarr!

Intellectual property, shmintellectual property. The distinction between what has been authored and what has been appropriated is…well, there’s a fluid line. To reduce material expenses, purchase cheap reproductions of famous portraits and deface them. “Rip” videos off of Youtube, edit them in an interesting way and set it to novelty music that is now in the public domain. Go to an antique shop in Ohio, purchase something technologically obsolete and put it in a gallery.

8. Remember Ed Hopper’s tactics?

You do a sketch of someone’s house, and then try to convince the occupants of the house to pay you to do a full painting of their home.

Why the hell would you want a painting of your house, within your house? That’s another discussion entirely. What Hopper was doing is in the same realm as the shoe shiners in Chicago. You find someone, perform a task for them that they did not ask you to perform, and persuade them to pay you for it (pretty sweet, huh?).

9. Play to your strengths

Are you a musician? Provide the soundtracks for the films other art students are making. Charge them. Are you a photographer? Document other students’ work. Charge them. There’s got to be some unique talent you posses that other students would be willing to pay you for.

10. Well…Who needs a gag reflex anyway?

Go to www.sugardaddyforme.com or www.Milf-Date.com, depending on your preference.

a flashy interactive source for all your money-making needs

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Photos of Faith and Movement

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Photos of faith in movement

“Sacred Waters” at the Field Museum

“The independence of the journalist is a myth,” says Jean-Marc Giboux, over a café au lait in Wicker Park’s Café De Luca. I cannot remember if he said it in English or in French, but I am excited because that is a great, sweeping quote and I have never really interviewed anyone before. He is speaking about his photography work, which is stunning. “You have to be in the moment to take photos, you have to feel things…” he follows up.

Mr. Giboux’s photography exhibition, “Sacred Waters: India’s Great Kumbha Mela Pilgrimage,” opened at the Field Museum on March 5 to a small crowd of cultural relations people. It is one of the few shows to have opened in the Marae Gallery on the second floor of the Field, in which the work actually seems too big for the space. Giboux’s photography is riveting. It displays a worshipful veneration of humanity, of a magnitude that is not often witnessed in the Western world.

The photos document the Kumbha Mela, Hinduism’s biggest event, and the largest religious gathering on earth. The pilgrimage spans four different holy sites, with one visited every three years, following a 12-year cycle. Giboux’s involvement with it began in 1998 when he went to shoot it with the Gamma-Liaisons photo agency, for whom he was working at the time. He tells me he went four times and was supposed to stay for a week, but he was so taken with the experience that he ended up staying for a month. What attracted him, he says, was “the India of villages, traditional India.” He speaks of socializing with people to gain their trust so that the photos would be honest. “At first, when you come to India as a Westerner you’re the center of attention,” he explains, but with time people get used to the interloper, which is when he starts to take pictures.

He deplores the trend among the younger generation, mostly brought on by the incursion of Western companies on tribal land, to reject their cultural attachments. “Looking into Indian culture,” he told me, “the kids spend so much time in the virtual world, and they create stories there, as if the real world had nothing rich enough for them.”

There is something of the turn of the century adventurer in Giboux, though he tells me repeatedly that what he does is not glamorous. He likes projects with a wider scope, because they present him with the unique opportunity to step out of day-to-day modern life and into an experience that is utterly alien. While shooting the pilgrimage, he tells me, he lives on the ground. He sleeps on it and eats on it like everyone around. He spends a month away from the Internet—which to most of us is hopelessly exotic—and keeps a hotel room not for himself but for his photo material and the occasional shower. “People idealize this sort of life, but most people probably couldn’t do it.”

Giboux started taking pictures in high school after a drawing instructor gave him a demonstration. The gift of a Nikon F from an uncle cemented his fate, and he learned as much as he could on his own, due to the dearth of photo programs in France at the time. In the mid-80s, he relocated to the United States—Los Angeles specifically—in order to cover news, social issues and cultural trends in LA for various European publications. Giboux worked with current events—specifically gang violence and societal problems—for several years. America, he says, was like a laboratory for Europe at the time.

France was perhaps a decade behind the U.S. and picking up all its bad habits, so being on hand to watch as the cultural force behind the modern world developed was a singularly privileged experience. Doing news work was draining however, “because you have to do it all the time, you can’t turn it off.”
His interest in people and cultural phenomena seems to have lingered however, because while he began to work on more large-scale projects his strong humanist bent brought him to several humanitarian endeavors: for Doctors Without Borders he shot immunization campaigns, and for the World Health Organization he documented the attempt to eradicate polio. Throughout his photos and in his manner of describing what he does, the most obvious trait is a strong sense of integrity, coupled with a deep compassion and genuine interest for his subjects. “There needs to be meaning in your art,” he tells me. “I need emotion in my photography. Good light, good composition and emotion.”

When I ask him about funding, he smiles and tells me that that was obviously the most difficult part. Outside of a major grant he got from the Rotarians to shoot the polio project and a couple of excursions with Doctors Without Borders, his projects are mostly self-funded in a poetic Robin Hood sort of way, by his corporate work done in the States. He does not particularly enjoy shooting corporate events (he says he prefers to be an adventurer), but his attitude is that you do what you have to do in order to get to what you love.

I tell him about my own attempts to find balance between my professional life and my artwork, and he tells me that there has to be some compromise, but that anything is possible. That sort of statement usually sounds patronizing, but I believe him because he reminds me a bit of Indiana Jones, and his photos are so honest that I cannot help but think he might be onto something. After all, the work in “Sacred Waters” feels real; presenting a working artist doing it right.

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Capitalism vs. Charity

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Why I love Capitalism

I love capitalism because I’m a soulless consumerist wretch, and I’m not sorry. Actually, I love capitalism because I’m familiar, first-hand, with the soft-core socialism that permeates most of Europe, and that system is idiosyncratic, at best.

See, my grandparents live in a small provincial capital in Southern France called Aurillac, where they know everyone and have voted communist four times in a row because—despite their Gaullist stances—they know the communist mayor’s mother and he’s a good sort. That’s the kind of place they live in, where party politics are trumped by close human associations. Unfortunately, the communist mayor still has communist policies, and this has turned Aurillac into a bastion of red terror.

The bakeries, all controlled by a central union, are not allowed to make bread on Sunday for some arcane union reason that none of us can fathom. Recently, one of the bakeries (our bakery) decided that since it wasn’t part of the damn union they’d just have a go at making bread on Sunday and everything would be fine. The costumers loved it. We bought loads of bread on Sunday. It was a fantastic novelty, this fresh bread on Sunday. And it was apparently so good for business that the other bakeries rebelled and took our bakery to court and now THERE IS NO BREAD ON SUNDAY. This is ridiculous! Why in the name of God should we not be allowed to purchase a fundamental food stuff on Sundays?

And this is why I love capitalism: because if France wasn’t such a crawling pit of pinko-insanity, then I’d be able to buy a basic necessity whenever I wanted—which would be brilliant. You hear that America? Stop whining and be careful what you bloody wish for!

WHY I HATE Charity

A couple of years ago I was at my Dad’s house for a Christmas Dinner. It was me, my sister, her boyfriend, my step-sister and her husband, and my step-mother. Among the assorted Christmas presents was a white envelope for each of us “kids.” We stole glances at one another around the room. This was it, we imagined—the icing on the cake of presents. We were all convinced we would soon receive a substantial enough amount of money to buy a couple of CDs, or perhaps even pay off a utility bill.

When the time came we tore at the envelopes with haste and excitement. Inside there was an identical card for each of us, with the Greenpeace logo adorned upon it. Inside the card read the following words: “Dear [insert name], a donation of £30 has been made in your name to Greenpeace! Have a Merry Christmas!!”

This has not been my only run in with Greenpeace over the years, nor is it likely to be my last, but my hatred of charity doesn’t simply stop with them. Not only does charity ruin my Christmas, but it also often ruins my day. On many an occasion have I had to scuttle quickly by some street hustler, turning tricks for some charity or another, in order to avoid answering impossible and spirit-crushing questions like: “Do you have time for starving children in Africa?!” “Do you care about people living with HIV?!?” “Do you want to see the aged die alone in cold apartments, eaten by cats?!?!?”

So this makes me a cold, horrible person who loves capitalism and doesn’t want to help people, right? Wrong. If charity was really more than a means of making ourselves feel like we are helping others, we would actually do something to really help them, like share all our wealth evenly between those poorer than us so we are all on a equal level, volunteer at a non-profit and do the real dirty work or smash the GODDAMN EVIL CORRUPT CAPITALIST SYSTEM THAT OPPRESSES, CONTROLS AND ROYALLY FUCKS ALL OF US…

As Slavoj Zizek says, if you don’t want a revolution that’s fine—just admit it. But don’t pretend your bits of charity are going to change the world.

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Sin Nombre

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Cary Fukunaga’s debut film Sin Nombre, an epic thriller about immigration, won the 2009 U.S. dramatic directing award and the cinematography award at the Sundance Film Festival.

Sin Nombre, which means “without a name,” follows the story of El Casper (Edgar M. Flores), a member of the La Mara gang in Mexico, and Sayra (Paulina Gaytan), the daughter of a Honduran family that is attempting to illegally immigrate into the United States. Casper and Sayra’s lives intersect on a train headed for America.

In a recent interview the thirty-two year-old Fukunaga explains that he “stumbled upon” the subject of immigration and the conditions in Latin America that inspire so many to immigrate into the United States while he was developing one of his student films, Victoria Para Chino, in 2004.

Fukunaga says that his experience as a Japanese American might also have influenced him as it certainly made him acutely aware of racial intolerance. “Growing up with a name like Fukunaga,” he said, “you get the question ‘what the hell are you?’”

When asked about how much funding he’d received for the film, Fukunaga answered, “well, let me put it this way. You have a first time feature length film director, doing a film in Spanish, with no stars. What do you think?”

Clearly, though, Fukunaga managed to work very effectively in spite of whatever financial constraints were placed upon him. Remarkable also is that most of the film was inspired by first-hand experience.
Fukunaga spent time in Central America dong research, “I was interviewing government anthropologists, members of gangs, I rode the train across from Chiapas to the northern border.” According to Fukunaga, the prisoners proved to be “excellent copy editors,” and assisted him with writing dialogue that was accurate to the unique dialects, which Fukunaga strived to preserve for the film.

Some of the members of the cast had worked professionally on Mexican soap operas. This presented a unique obstacle for Fukunaga who had to “take out of them what was required for other projects…I wanted them to under emote some scenes, and bring out more subtlety in their acting.”

Some members of the cast, such as Edgar Flores, had no previous acting experience. Fukunaga said that he had to dedicate a large portion of his time on set to, “working directly with Edgar…A lot of it was antagonism from me to get him pissed off for the shoot. The goal was to be as natural as possible.”

Fukunaga says he also, “wasn’t consciously referencing any other filmmakers.” However he was consciously avoiding some aesthetic practices of other film makers. He says he, “wanted to avoid the shaky hand held camera, smaller shutter, under saturated and over saturated colors. I wanted something more naturalistic and slower paced.”

While the film does explore the hardships of traveling illegally from Central America into the United States, Fukunaga insists that he is not trying to push any perspective on the issue, or “tell the audience how to feel.”

Rather, he wants the audience “to feel like they’re on the journey with the characters. If the film does manage to make some ultraconservative woman from Arizona who believes all illegal entrants should be shot…feel some compassion for a character like Casper,” his film has been successful. “You can maintain your opinion after,” Fukunaga says, “but I want you to go through it with them.”

Gael Garcia Bernal, well known for his appearances in films by Pedro Almodovar and for his recent portrayal of Che Guevara in The Motorcycle Diaries, was an executive producer for the film.

Many members of the production crew were also members of the production crew for Mel Gibson’s Apocylpto. Fukunaga remembers soccer matches breaking out between members of the crew. “They even had uniforms,” Fukunaga says. For the soccer games, Fukunaga was “adopted as an honorary Mexican.”

Sin Nombre manages to explore the humanity of the issue, without offering any oversimplified conclusion about the issue of illegal immigration into the United States. Hopefully, we’ll be seeing more from Fukunaga in the near future.

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SAIC featured student film "Banana Project"

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Banana Project is about a banana falling off from a table. The movements of the banana are like little magical moments, and its characteristics attract me. In The Banana Project, a banana is trying its best to do something that doesn’t fit the purpose of a banana shape: the banana cannot fall off the table by chance, like an orange
or apple, there has to be an outside force, clumsiness, or malice. Its shape does not lend itself to accidental rolling.
Bananas are weak, harmless, and humble.
When we finally pay attention to it, the skin has already been covered with bruise, and inside has been rotted like pus. You may say this film is about a banana? Yes; it is not about banana? No. Maybe a banana is not supposed to roll. A banana is curved to prevent itself from getting hurt by rolling off a table. As for me, as an artist, I wonder what art forms best fit my nature to accompany me through life.

Video by Vicky Yen

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Financing Your Ideas as an Emerging Artist

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As an emerging artist there are some serious roadblocks to financing your ideas. Whether you want to create a painting or open a gallery space, there is a significant amount of capital that you need to invest. The first step towards securing seed money is not just figuring out how to get it but who to get it from.

So whom does the artist go to? Major financial institutions are out, so let’s look at the other possibilities, which include almost anyone. Your friends, family, professors, that guy who owns a bar down the street, your landlord and your cable guy are all possible financiers. Don’t be shy about asking for money if you believe in your idea. My friend’s mother used to tell him, “You get 80% of what you ask for.” In my experience this number is closer to 45%, but that’s still huge.

Speaking of mothers, ask your folks for help. I’m not talking about hitting them up for cash—your parents have been on this earth for who knows how long and have spent most of that time meeting people and forging connections. Ask your folks who they know, and who could lend you time, advice, or even capital. Most importantly, don’t forget to ask for advice, not money. Never ask for money on the first conversation, you need to talk to people and feel it out.

Anyway, catastrophe: you asked your parents about possible contacts and nothing turned up. You even asked them for money and it turns out their entire savings, and the savings of everyone they know, tanked with the stock market. In fact they are counting on you to make enough to care for them in their old age. It’s OK, you go to SAIC, you know at least eight people who are wealthier than most third world countries. Get together a professional proposal for them, offer them some return and make it worth their while. They may come to your aid.

The point of all of this is that every person is a potential investor and you should ask them for their help. Nothing wagered, nothing won. A single large benefactor is amazing but rare, a few smaller revenue streams are more likely and may be to your advantage.

There are three main categories of financing available to you: investments, indirect returns, and donations. A standard investment is when you receive a set amount of capital and pay back the initial amount plus interest (usually 6% to 10% annually). An indirect return is when you receive money and do not have to pay any of it back because your investor believes there are non-monetary rewards to funding you. This type of investment is similar to advertisements. The last and most tantalizing type of financing is donations. The basic idea is that you get a lump sum and are sent on your way to do whatever you wish with no financial obligation in return. Oftentimes, however, there are progress reports or other ‘check-up’ strategies employed by the donor.

When you approach any of these resources, follow the same basic guidelines. Presentation is the first key step. Make it look like your idea already exists, have a rough draft, a super-imposed graph of a planned location for the piece, a timeline for completion or any other sort of information that shows that your project can actually be realized. Your investor is going to need help visualizing what you are talking about, so your proposal should show exactly what you want to do and how you are going to achieve it. Be brief with words and heavy on images. As part of your proposal include a supporting document defining why you will be able to get this done. If an investor likes your work but hates you they are not going to give you money, conversely if they aren’t moved by the artwork but like you personally they may still invest.

If people have confidence in you and can clearly visualize your ideas, they will give you money. Remember that they are more interested in you than your work at this point in your career. You aren’t expected to have everything figured out yet, people will give you breaks because they see that you’re a good long-term investment. Show them you have it in you, and you will be able to catch a lift out of the “emerging artist” world and make a living selling your work, at which point (congratulations) you’ll be able to start worrying about banks. Good luck!

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Tax Do's and Don'ts

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By Julie Rodriguez

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To blockbuster or not to blockbuster

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By Emily Bauman

In 1976 the Metropolitan Museum of Art put on its infamous “King Tut” exhibition, which broke attendance records for the New York epicenter, and ushered in the era of blockbuster exhibitions. Blockbusters draw in huge crowds of out-of-towners and, thereby, huge sums of money for both the museums that host them (which often charge an additional fee for admission to the special exhibitions), the cities they are in (local businesses, hotels, restaurants, etc.), the galleries that surround them, the curators who produce them, collectors who own works by artists in the shows, and more.

The old faithful blockbuster is generally an Impressionist exhibition—Monet really knows how to draw in the crowds—but they have ranged from national treasure exhibitions to kitschy subjects that bend the definition of fine art. However, in an 1980 interview with Brenda Richardson, Richard Serra snarkily remarked: “I’m never sure anymore when I go to the Whitney [Museum of American Art] whether I will see Arnold Schwarzenegger flexing his muscles in the hall or another Edward Hopper retrospective, either one of which is essentially a sales pitch to bring in the masses.” In 1998 when New York’s Guggenheim opened its “The Art of the Motorcycle” exhibition, I have to admit, I had exactly the same feeling. In fact, I swore off going to the Guggenheim ever again, (that is, until they drew me back in with Daniel Buren in 2005.)

But during recessions, or when public funding has been cut, or even during a renovation, the publicity and funds that a blockbuster can bring to a museum can prove invaluable. Take, for example, the “Matisse Picasso” exhibition that the Museum of Modern Art put on during its tenure in Queens (while it overhauled its Manhattan site). Billed by New York Magazine as “Picasso vs. Matisse: MoMA’s Subway Series—The battle of the titans of twentieth-century art is taking place in Long Island City, which brings up a new issue: Which is New York’s left bank?,” the show was an attempt to maintain the museum’s stature while it was in (metaphorical) exile. With over 3,000 visitors a day, at 20 bucks a pop, I would guess: it worked.

AIC has been complicit in this strategy over the years, mounting a Monet retrospective in 1995 that drew about 965,000 visitors, and a Mary Cassatt one in 1998 that charged a $14 entrance fee. But things have (supposedly) changed since James Cuno came to town in 2004 with his anti-blockbuster stance. Cuno views the internationally touring major exhibition as a distraction from the permanent collection of a museum—it doesn’t hurt that he is now working with the nation’s third largest encyclopedic collection. Ironically, though, AIC is known for is its Impressionist collection, theoretically making the works on permanent display a perpetual blockbuster.

But it is also the gift shops, restaurants and commercial partnerships that Cuno rails against. Even wall texts, catalogues and education have come under his scrutiny. “The author of the discourse replaces the maker of the object as the primary agent in the experience,” Cuno told The Harvard Crimson in 2004. “We have to see that museums are not only places of learning…We shouldn’t presume that the only way to justify the museum experience is the extent to which you learn something.” He believes that the museum has a responsibility to the public to gain its respect and trust: members should not be paying for special access to traveling exhibitions, but should be investing in the institution, its collection and its goals.

And, who can argue with his basic point? Exhibitions like “Sensation,” back in 1999-2000, and the circus that surrounded it, definitely take the attention away from scholarly genuine endeavors and give undue power to collectors like Charles Saatchi. But, it also put the Brooklyn Museum of Art back on the map, and names like Chris Ofili and Damien Hirst on the front page of the news. But, while Saatchi and Hirst have helped make the art world what it is today, they haven’t necessarily done so without sullying the waters.

Cuno argues that the money made from such exhibitions does not outweigh the toll it takes on the museum’s reputation. But Cuno is known for raising money for museums via other means. During his nearly 12 years as director of the Harvard University Art Museums (1991–2002), he doubled the size of the staff, budget and the collection, raising $55 million in a capital campaign there in the 90s. He has managed to raise more than two-thirds of the money needed for the Modern Wing during his tenure (he came in with around $120-125 million of the approximately $370 million price tag already accounted for). However, during the renovations and construction of the Modern Wing (set to open on May 16), Cuno has made a couple of moves that seem to question his anti-blockbuster commitment.

For example, the museum loaned almost 100 of its famed Impressionist and Post-Impressionist works to the Kimbell Art Museum in Fort Worth, for an undisclosed, but hefty sum. The works were presented as a blockbuster exhibition in Texas under the title: “The Impressionists: Master Works From the Art Institute of Chicago” (June 29-November 2, 2008), with an accompanying catalogue used to bolster the image of AIC. So, even though the blockbuster wasn’t held at the museum itself, there is no doubt of its complicity and intentional self-promotion in the loan agreement’s conditions. This practice is not unusual however—using MoMA as our comparison again: parts of its collection were sent during its renovation to Tokyo, Moscow, Berlin and Frankfurt. Fees were charged for these shows (it was reported that Berlin paid $2 million for the loan).

And, while Cuno derides the tendency to focus on the “theme park” experience of the museum that blockbusters, gift shops, cafes, etc., bring, the first major changes that were made to the Modern Wing’s plans upon his arrival were the addition of a restaurant, an elevated sculpture terrace and an 800-foot bridge over Monroe St. that leads right into Millennium Park. The restaurant (not unlike MoMA’s exquisite The Modern), will be run by a top Chicago chef (Tony Mantuano from Spiaggia) and will be separated into a bar/lighter meal area and a fine dining space. Cuno was quick to credit the popular draw of Millennium Park and its accessible public sculpture program with the revitalization of and additions to the new wing’s design.

The museum’s recent program has betrayed some ambiguity as well: while Jasper Johns’s “Gray” show may not be as colorful and crazy as any Picasso exhibition, it, along with the recent Turner, Homer and Hopper shows were definite crowd pleasers. (Not to mention the exclusive showing of the Benin exhibition earlier this season and last year’s “Silk Road Chicago” extravaganza, which were nothing to be scoffed at either.) Meanwhile, the current Edvard Munch exhibition got first page billing in the New York Times, and, like blockbuster shows at most museums, the museum is charging a separate entrance fee—a full entrance fee during February’s “Free Month” and about a $5 add-on to admission for March and April.

Only a month and a half away from the greatly anticipated opening of Renzo Piano’s new Modern Wing, AIC is expecting major publicity and record attendance to its new galleries and its inaugural special exhibition of Cy Twombly’s 2001-07 paintings (not a blockbuster per se, the Twombly exhibition is spuriously rumored to be a bid for the artist’s estate). So, while some of AIC’s recent exhibitions appear to have been blockbusters-by-accident and the new wing’s opening is so much more than a blockbuster, which should be bringing in a financial windfall starting mid-May—especially with the newly instituted $18 entrance fee—it is possible that the traditional blockbuster is not a necessary avenue for AIC at the moment.

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Bucky Brings it Dome

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Buckminster Fuller: Starting with the Universe at the Museum of Contemporary Art

On the top floor of the MCA, the world of Buckminster Fuller (1895-1983) has come to life. Plans, models, pictures, letters, diagrams, videos and sculptures populate the space, giving form to the brilliant inventions and heartwarming character of this seeming enigma of a man. Perhaps the most fun thing about this exhibition is that it exposes and explodes the myth that has for so long separated the artist dreamer from the engineer realist in our lexicon. Fuller’s work shows where life and art intertwine, and that the visionary comes in all sorts of guises—some of them actually practical.

The exhibition takes us through a relatively chronological tour of Fuller’s development, demystifying and decoding much of his abstract language and unfamiliar forms, beginning with a video called Buckminster Fuller Meets the Hippies in Golden Gate Park. While not as stoned as his crowd, “Bucky” seems to fit right in, with his existential language and his hyper-active demeanor. It is really quite simple, he tells us: we are not using the world’s resources correctly. Renewable energy, recycling, sustainable living. All the buzz words of today, only the film is from 1967.

The Diligent Documenter

In the first room of the exhibition, we learn that after losing everything, including his first child, the young Fuller almost took his life by plunging into Lake Michigan at the age of 32, but instead decided to change the world. Possibly apocryphal or, more probably, just a dramatic autobiographical device, Fuller claimed that this moment was when he decided to become “Guinea Pig B”—his own life-long science experiment: “an experiment to find what a single individual can contribute to changing the world and benefitting all humanity.” Either way, this moment or period of despair was followed by a lifetime of great ingenuity and productivity; a life from which almost every scrap of paper and residue has been conserved.

Throughout “Starting With the Universe” are displayed parts of Fuller’s Chronophile, a journal composed of letters and notes, that grew to be thousands of pages long, along with many drawings and plans of his inventions and forms. Included are some of his earliest drawings (c. 1927): images of towers radiating off the earth’s surface and into the atmosphere, and skyscraper-like buildings depicted as weighing less than a standard home measured upon the scales of justice.
Not to be missed among the many papers and memorabilia is the small telegram that hangs next to Noguchi’s chrome-plated bronze Portrait of R. Buckminster Fuller (1929), explaining Einstein’s theory of relativity (in the requisite 50 words or less), which Fuller sent at Noguchi’s request.

The Stable Triangle

Distributed throughout the galleries are videos of Fuller, either explaining his inventions and ideas or interacting with people in his work and life. These films are instrumental to understanding some of the underlying notions behind his radical forms of architecture—including his investment in the triangle and the geodesic dome as the fundamental forms for building.

The videos also give a great deal of insight into the kind of man Fuller was, portraying his quirky social awkwardness along with his endearingly charismatic appeal. For instance, off in a side gallery is displayed a video of the young Fuller, dressed in a three-piece suit and spectacles, uncomfortably (but energetically) showing off the skeleton of his model for the Dymaxion House. He explains its structure and its basic form: how we use the cube as our basic structure, even though the sphere is the fundamental building block of the universe.

In a later video a couple of galleries over, using connective rods (used like flexible Erector Set components) he demonstrates how the triangle is the most stable geometric form by almost clownishly draping himself with the bending and unwieldy polygons, as he slowly breaks them down into a basic equilateral triangle.

The Charismatic Builder

The most interesting pieces in the exhibition are, however, the models of buildings, geometric forms, prototypes and more that take up most of the floor space of the exhibition. While these bizarre structures are brought to life by the ephemera (photographs, documentation, illustrations, etc.) and stories that surround them, they help the visitor understand just how “out there” Fuller must have seemed during his time.

The second room of the exhibition is devoted to Fuller’s 1929 show at Marshall Fields. It explains his switch (at the urging of the store’s marketing executives) from the term “4D” to “dymaxion”: a conglomeration of his most repeated terminology—dynamic, maximum and ion. And so, the Dymaxion House, and all of its dymaxion offspring, were ushered into the world. An aluminum model of the house takes center stage in this room, while the small third gallery is devoted to the dymaxion car: a teardrop shaped, three-wheeled mini-van, that was the futuristic hit of the 1933 World’s Fair in Chicago. Included is a cast of Noguchi’s model rendering of the car.

The next gallery displays his futuristic Wichita House (an alternative to the dymaxion model of easily built and transportable housing), while the last gallery has two prototypes of his rowing needles and the model for his U.S. Pavilion for the 1967 Montreal Expo.

The All-Inclusive Sphere

In 1940s, Fuller began working on his Dymaxion Air-Ocean World Map project: an undistorted map of the earth’s surface, used to depict the land and water masses in order to accurately assess the Earth’s resources (and pollution). The map breaks the world up into numerous triangular sections that fold together to form an icosahedron (a 20-sided form). Along with his World Game (a play on the popular term: “war games”), the map offered up an interactive way to explore the then newly burgeoning global economy. However, before modern computing and internet databases, his World Game was unrealizable, and many of his projects, such as the Wichita House, were deemed failures, because the global, sustainable and environmental consciousness behind them were beyond the horizons of his contemporary consumers’ desires.

It is at this point in the exhibition that you realize that you have reached the mid-point of the show having seen models for houses, cars, utilities and maps that display thinking so far ahead of their time that they exceed the scope of the technology that was available to Fuller. This realization is brought home by the array of models and forms that you encounter here, which play with the geometry of the sphere and atomic compositions. Although it was unknown during Fuller’s time, many of these forms turned out to be the microscopic building components of all natural life. In 1985 (two years after his death) the family of carbon molecules C60 was discovered with the same structure as his geodesic domes. It was fittingly named Fullerene, and its forms are now affectionately referred to as “buckyballs” and “buckytubes.”

The Energetic Teacher

Documentation from Fuller’s time at Black Mountain College, Institute of Design in Chicago and Southern Illinois University compose the anchor points to the exhibition. They show him working with students and artists to develop incredibly strong and self-sustaining geodesic structures as building components. These examples include a hilarious wall-sized image of his students and himself hanging off one of these dome-like forms. According to Fuller’s daughter, Allegra Fuller Snyder, his work really changed when he started teaching and working with students. She said that he always believed
that the young mind was the way the brain was actually supposed to be.

His grandson, Jamie Snyder, said that Fuller would talk about a “design revolution” based around the tetrahedron as the simplest stable structure (as was demonstrated in the videos). He thought that the mostly two dimensional and limited three dimensional geometry being taught at schools was out of date, and so he immediately inducted his architecture and engineering students into a world that went beyond the xyz axes they had been instructed in.

The Legacy

The curators of “Starting with the Universe,” both at the Whitney Museum of American Art and at the MCA, repeatedly assert that the moment is “ripe” for a reassessment of Fuller’s work. In an age where sustainable living and ecological crisis are our realities (no matter what the radical conservatives claim), we can no longer look at his inventions like they are built for another planet. We now read about his ideas and the opportunities that they offered over 40 years ago, which we were not globally and environmentally conscious enough to pick up on then, and realize that these houses and cars could have changed or prevented the situation we now face. In my case, I was left asking the wishful question: would the Dodgers still be in Brooklyn if Buckminster Fuller’s domed stadium had been built in the ‘50s? Of course, this is a somewhat silly personal-desire-related question, but considering that both baseball stadiums in New York City were rebuilt/replaced this year, perhaps it is not all that off point.
This was the first show that I have ever seen at the MCA that left me not only exhilarated, but planning multiple return visits. And, after my second trip, I still have not had the chance to spend quality time in the “Dymaxion Study Room:” the last room of the exhibition. So, maybe when you go, you will find me there reading about spheres and what else could have been!

On view through June 21 at the MCA, 220 E. Chicago Ave., 312-280-2660. Hours: Tues. 10am–8pm, Wed–Sun 10am–5pm. Admission free on Tuesdays and for SAIC students.

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